Tuesday 5 November 2013

Six Paramitas- The Giving of Teachings

The Giving of Teachings

The second form of giving brings us wisdom, intelligence and skill. Generally, it falls into two categories: Buddha's teachings and worldly teachings. To enthusiastically impart all of our knowledge to others, who are interested in learning, is the giving of teachings. It is not limited to the teachings of Buddhism. It could be teaching others cooking, engineering, etc. It is the unconditional and free imparting of knowledge or skills in any field.

A school teacher who instructs out so the sincere desire to help others is also practicing the giving of teaching. A teacher who does so just to earn a living or prestige is not. A genuine practitioner of the giving of Dharma is very enthusiastic and is never weary of giving. When we give for self-benefit, we will become disappointed upon failing to obtain prestige or other benefits and will thus loose our enthusiasm. On the other hand, a Bodhisattva is always compassionately working for the benefit of all sentient beings and never attaches any conditions to what is given.

In the Infinite Life Sutra, the Buddha told us that of all the kinds of giving, what the teachings is foremost. Worldly teachings do not get to the heart of the matter. Buddhism is a perfect education, which can help us to attain the boundless wisdom, virtue and skill to enable us to be free of all worries, leave the cycle of birth and death, put an end to reincarnation and ultimately to attain Buddhahood. This giving is perfect and remarkable, and it is only found in Mahayana Buddhism. All Buddhas praise this giving. In Buddhism, the most important form of giving is that of books, audio and videotapes, CDs, as well as that of accepting other's invitations to lecture and thus, to crate opportunities for them to learn the Buddha's teachings.

However, many currently circulated Buddhist materials are printed with copyright warnings. These are not the giving of Dharma but are commercial endeavors. Some Dharma masters, when requested to speak, ask how much they will be paid. These are not true giving of the teachings. The act of a Bodhisattva is to benefit others, not self. If a person truly wanted to learn of Buddhism a Bodhisattva would simply go to them to fulfill their wish. They would never do anything that would make it difficult for any person willing to learn, as long as the person could receive the true benefits from Buddhism.

Source: Buddhism The Awakening of Compassion and Wisdom (page 112-114) by Venerable Master Chin Kung, Edited by Silent Voices

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